I arrived at the village of Shungopavi at 5:30 in the morning. A crowd of people gathered at the baseball field. An event volunteer welcomed everyone to the race and gave instructions to the runners.
“The 10K race will begin in 20 minutes” he announced.
A large camera and flash hung around my neck. “Hey, are you with the press?” one man asked. “No, ” I replied, “I am working on a project with the Hopi Cultural Preservation Office on runners. I’m here to photograph the event.”
“The 10K race will begin in 5 minutes” the person behind the megaphone announced.
The runners gathered around the start line. The race had officially begun. Ten seconds later, the runners were gone.
I made my way to the southeast side of the village. The sun had not yet risen over First Mesa. In the valley below, a running trail etched its way through the rocky landscape.
“Any sight of the runners” I asked. “Not yet” a man replied. Everyone waited.
After 25 minutes, the first runner appeared in the distance. It was Hopi runner Juwan Nuvayokva from Oraivi. He ran with ease and strength, showing few signs of fatigue.
On the opposite end of the village 5K runners were climbing their way up the mesa. I arrived to see my father make the final push to the top.
Back at the baseball field the 1 and 2 mile fun runs had started. Children of all ages ran toward the camera.
People clapped and cheered as the youngest runner approached the finish. It was a perfect way to end the race.
Matthew Sakiestewa Gilbert
Throughout the week I will be adding more photographs to the slideshow, so be sure to check back.
If you or a family member are pictured in the above slideshow, and you would like a high resolution copy of the photograph, please email me at email@example.com. I want to also extend a special thanks to Bonnie Talakte, Catherine Talakte, and other event organizers for granting me permission to photograph the 37th Annual Louis Tewanima Footrace on Second Mesa.
In less than a week, family members of Hopi runner Louis Tewanima will host the 37th Annual Louis Tewanima Footrace at the village of Shungopavi on Second Mesa. Tewanima is one of the most celebrated runners in Hopi history and he is best known for winning a silver medal at the 1912 Olympic Games in Stockholm, Sweden. As I think about the upcoming footrace, I am reminded of another Hopi footrace on Second Mesa that involved Tewanima.
In a previous post, I wrote about a Hopi runner named Philip Zeyouma who competed for Sherman Institute at the same time Tewanima ran for the Carlisle Indian Industrial School in Pennsylvania. In April 1912, Zeyouma won the Los Angeles Times Modified Marathon of 12 miles, which earned him an opportunity to compete for the U.S. team in Stockholm. On the other side of the country, Tewanima, who by this time had won several running events, was also scheduled to run in the Olympics.
When news that the two Hopi runners would race against each other in Sweden, excitement spread among the students at both schools. Students at Sherman Institute gloried in the thought that one of their Hopi runners would defeat the famous Louis Tewanima, and the pupils at Carlisle had great confidence that Tewanima would outrun the Hopi runner from Sherman. But the showdown between Zeyouma and Tewanima at the Olympic Games in Sweden never took place.
Shortly before Zeyouma was supposed to leave for Sweden, his father expressed disapproval of his son’s participation in the Olympics. Not wanting to disappoint his father, Zeyouma honored his request and went back to the Hopi Reservation for the summer. However, in my article “Hopi Footraces and American Marathons, 1912-1930,” I note that the
rivalry between the two Hopi runners did not cease when Tewanima migrated back to the Hopi mesas as an Olympian. In September 1912, shortly before they returned to their schools, Tewanima and Zeyouma challenged each other to a race on the Hopi Reservation. On the day of the race, Hopis from the surrounding villages gathered around the starting line and anxiously watched as the two runners made their mark for the twelve-mile course. Zeyouma proudly wore his “Sherman colors,” while Tewanima “appeared in his Carlisle track suit.”
By wearing their running uniforms, the Hopi athletes saw the event as a race between the two schools and identified themselves according to their school affiliation. However, such a display of school loyalty did not go unchallenged by the other Hopi runners in the crowd. Seconds before the race began, some of the older Hopi men remarked that the “boys did not look like [Hopi] runners” at all, and teased Zeyouma and Tewanima for wearing their running outfits. A New York Times reporter noted that when Tewanima heard the men’s insults, Tewanima replied, “If you don’t like our looks get in, and show what you can do.”
The men promptly accepted his challenge and entered the race with no shoes or track suits, and wore “merely discarded” clothes. Six miles into the race, the older men proved too much for the young runners and Zeyouma and Tewanima quit and left the “race to the barefooted runners in the lead.” Coach Joe Shoulder recalled that the winner was about fifty years old, and he looked like he was “dying of consumption” (tuberculosis).
The outcome of the race provides a telling commentary on running in Hopi culture, as well as the relationship between older and younger runners. While the younger runners migrated to off reservation Indian boarding schools, the vast majority of the Hopi people, including older men who were known for the ability to run long distances, remained at home. Consequently, some of the best long-distance runners in U.S. history received little or no attention by those outside of the Hopi community. Although newspaper reporters seemed surprised that men in their fifties had the ability to defeat the younger athletes, the people knew that other Hopis could easily outrun the Hopi Olympian and the track star from Sherman Institute. [“Hopi Footraces and American Marathons, 1912-1930,” American Quarterly, March 2010, vol. 62, no. 1, p. 87, 88]
On Sunday September 5, 2010, runners of various ages will come together to run a footrace on Second Mesa. They will once again make their mark on the start line and run a course similar to the one taken by Tewanima, Zeyouma, and the older runners of the village. In honor of Tewanima, who still inspires thousands of individuals to run, the annual Louis Tewanima Footrace gives testimony to Tewanima’s legacy as an Olympic runner and the continuation of footraces among the people.