Upcoming talk on Hopi runners at Tewanima pre-race dinner

For those who might be interested….

I will be speaking on Hopi runners and U.S. marathons at this year’s Louis Tewanima Footrace Pre-race “carb” dinner. The event will take place at the Shungopavi Community Center – Village of Shungopavi, Hopi REz – Saturday Sept. 5 @5PM MST.

I first presented at the Pre-race dinner in September 2012. Cindy Yurth of the Navajo Times did a nice write-up about the 2012 presentation and race in her article “Tracking Tewanima.” I blogged about it here.

I look forward to seeing some of you at the event!

Beyond the Mesas exceeds 100,000 clicks!

This week Beyond the Mesas exceeded 100,000 clicks since it was launched in November 2009. To mark this milestone, I thought I would publish a Q&A that I participated in for the First Peoples New Directions website in 2012. The Q&A covers a variety of topics related to blogging and my reasons for blogging as a Hopi person. The original post can be accessed here.

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Beyond the Mesas: A Q&A with Blogger Matthew Sakiestewa Gilbert

September 17th, 2012 – Posted by Natasha Varner

Hopi scholar and University of Illinois at Urbana-Champaign professor, Matthew Sakiestewa Gilbert has been maintaining his blog, Beyond the Mesas, for nearly three years. In his posts, he integrates his research on education and running with issues of Hopi politics, sovereignty, and self-determination. Last August, we included his blog in our roundup of Indigenous blogs to follow because of his admirable efforts to make scholarly research accessible to a broader public that included his home community. Today, Dr. Sakiestewa Gilbert discusses how he got into blogging, his objectives in keeping the blog going, and some suggestions for others thinking of starting their own blogs.

What motivated you to start the blog?

I wanted a place to share my research with people on and off the Hopi Reservation. Throughout graduate school, and my first three years at the University of Illinois, I made my research available to people back home by publishing articles in the Hopi Tutuveni, the official newspaper of the Hopi Tribe. However, when the Hopi Tribe announced that the Tutuveni would close in December 2009, I had to come up with an alternative way to bring my work back to Hopi. I also wanted to create a space where the public could access reliable information on the Hopi people. There are a lot of bizarre websites on the Hopi, most of which focus on Hopi prophesies and spirituality. But these websites do little (if anything at all) to inform people about Hopi issues today.

Has your blogging purpose or engagement with your readership changed over time? If so, how?

Over the years I’ve tried to focus my blog posts on topics pertaining to Hopi sovereignty, self-determination, running, education, and photography. While I originally started blogging to share my research with the public, I also use it as a platform to showcase the work and accomplishments of other Hopi scholars. This part of my blog is really important to me. For example, when Hopi scholars Angela Gonzales (Cornell University) and Lomayumtewa C. Ishii (Northern Arizona University) received tenure and promotion at their respective institutions, I announced it on my blog. I also do this when Hopis publish articles or chapters in books. However, I don’t just highlight the work of Hopi scholars. A quick glance at my blog will reveal posts on Hopi artists, educators, preservationists, and various community leaders. The day my blog becomes all about me is the day I shut it down.

You don’t shy away from engaging in Hopi politics on your blog; could you talk a bit about why you chose to get involved in political issues and what that entails for you?

My posts on Hopi politics receive the most attention from readers. Depending on the post, I can receive up to 200 hits or more per day, especially if the post is about Hopi or Navajo water rights. Earlier this year, federal officials, and some members of the Hopi Tribal Council, attempted to pass the Navajo-Hopi Little Colorado River Water Rights Settlement Act. Of course, this was/is an extremely important topic for our people, and I didn’t hesitate to use my blog to share information about the Legislation with Hopis and the public. I also received a lot of help with my efforts. Hopi grassroots organizers such as Benjamin Nuvamsa provided me with information for my blog, and even officials with the Hopi Tribe sent me materials to share with my readers. Although I made it clear on my website that I opposed the proposed legislation, I was happy to make my blog available to both groups. I was also glad to provide people with materials to help them make a more informed decision about the Act.

Why do you think it’s important for scholars to keep blogs that are accessible and useful to the general public and, specifically, to Indigenous communities?

We have a responsibility to our Native communities. We have an obligation to bring our research to our people in meaningful and useful ways. However, many back home will never have access to our publications. To make our research more accessible to Native communities or the general public, we need to look beyond scholarly journal articles and books to find other ways to disseminate this information. We need to consider using social networks such as Facebook, Twitter, and blogs. At this point in my life, I’m not able to make frequent trips back to the Hopi Reservation. But I’ve been able to stay connected to home through my blog. People back home know what I’m up to. They are able to see how I’ve used my education – an education that the Hopi Tribe generously funded through the Hopi Tribe Grants and Scholarships Program and the Hopi Education Endowment Fund. Also, in comparison to other Native bloggers, I came to the world of blogging late. Several Native scholars had already made their research available to readers on their websites, including Debbie Reese, Julia Good Fox, and Deborah Miranda. This is in addition to more recent blogs by Hopi scholars Angela Gonzales and Trevor Reed.

Do you have any advice for other scholars thinking about starting blogs?

Find a mentor, especially early on, to help you navigate the world of blogging. I was fortunate to have Debbie Reese there to help if I had questions about blog content or the more technical aspects of blogging. Also, don’t give up on your new blog prematurely. When I started blogging, I told myself that regardless of how many views my blog received per day, I would commit to blogging for six months. Once six months passed, I reevaluated my desire to blog, and the usefulness of my website. It’s very easy to get discouraged as a new blogger. You wonder if all the time and effort you put into blogging is worth it, especially when the activity on your blog is down. But you have to keep the big picture in mind. You have to give your blog time to grow. And you have to give your readers time to value your blog and its content.

And some logistical questions: About how many hours do you spend maintaining the blog each week? What platform do you use? Did you have any formal training or did you just start blogging?

I usually spend four to five hours a week maintaining my blog. Sometimes I spend 10 hours or more, especially if I’m working on a post that requires a lot of thought. Other time is spent responding to comments or emails, updating web links, and searching the Internet for blog related information. I also pay close attention to my blog stats, which provide information on the terms people use to find my blog, the general geographical location of my readers, and the number of hits I receive on any given post. This helps me to gauge what people are interested in, and it gives me ideas about future articles for my blog. The blogging platform that I use is WordPress.com, which is a powerful and yet easily accessible host. While blogging with WordPress is free, I pay annual fees for my website domain name, and the ability to customize the website’s Cascading Style Sheets (CSS), which allows me to manipulate the website in various ways. I had no formal training before I started my blog. I watched several WordPress tutorials on-line, and took advantage of other videos on YouTube.

Has the blog opened any doors for you or shaped your research or teaching in any unexpected ways?

Since launching my blog in 2009, I started assigning blog assignments in a few of my classes. In lieu of a research paper, I give my students an opportunity to maintain a blog on issues pertaining to the course. I require my students to post twenty times throughout the semester. Blog posts must be well-written, interesting, thought provoking, and no less than 250 words in length. By using my blog as an example, I have my students focus their posts on topics that pertain to Native sovereignty, representation, decolonization, and Indian self-determination. The blog assignment encourages an atmosphere of learning, teaching, and mutual respect among my students.  It also gives my students an opportunity to publish responsibly, to avoid commonly held Native stereotypes in their own writing, and to engage the public intellectually.

What’s the most surprising or meaningful feedback you’ve ever gotten about your blog – either as a comment on the site or delivered to you in person?

I always appreciate it when people let me know that they find my blog interesting or useful. Sometimes I get emails from young students (6th grade, middle school, high school), who stumble across my blog as they search for information on the Hopi for their school projects. They occasionally send me short questionnaires to fill out on Hopi history and culture, which I’m happy to do. Hopi people also regularly submit comments on my blog. One of the comments took place after I published a post on Hopi runner Harry Chacca (Chaca, Chauca) from the village of Polacca on First Mesa. Chacca won numerous events while competing for the cross-country team of Sherman Institute in Southern California. When his granddaughter, Cheryl Chaca, read my post, she commented about how pleased she was to learn about her grandfather’s running accomplishments and wished “he could have read” the post himself. However, the most meaningful comment came from my oldest daughter, Hannah, who at the time was seven years old. One morning, I heard the words “If so, please consider…” coming from our living room. I looked around the corner, and to my surprise, I saw my daughter sitting with my iPad on her lap. My blog was open on the screen. When I asked what she was doing, she simply replied, “I’m learning about Hopi.”

Matthew Sakiestewa Gilbert is an enrolled member of the Hopi Tribe from the village of Upper Moencopi in northeastern Arizona. He is an [associate] professor of American Indian Studies & History at the University of Illinois at Urbana-Champaign and a co-editor of the forthcoming Oregon State University Press/First Peoples volume,  The Indian School on Magnolia Avenue: Voices and Images from Sherman Institute (December 2012). Sakiestewa Gilbert is also the author of Education beyond the Mesas: Hopi Students at Sherman Institute, 1902-1929 (University of Nebraska Press, 2010). He is currently completing a book entitled Hopi Runners: Crossing the Terrain between Indian and American, 1908-1932, which is under contract with the University Press of Kansas (CultureAmerica Series).

Two Hopis to compete in the Boston Marathon

Pre-race photo of Caroline Sekaquaptewa and Steven Ovah, 2014 Boston Marathon
Pre-race photo of Caroline Sekaquaptewa and Steven Ovah, 2014 Boston Marathon – Photo courtesy of Caroline Sekaquaptewa

This morning Hopi runners Caroline Sekaquaptewa and Steven Ovah will compete in the Boston Marathon! The Elite Women’s Division will begin at 9:32AM (ET), and the Elite Men’s Division will start at 10:00AM (ET). You can follow the marathon live at http://universalsports.com/. This is a big deal for Hopi. It’s not every year that runners from back home have an opportunity to represent our people in this event!

FIRST PEOPLES features The Indian School on Magnolia Avenue

Picture 17

This month Oregon State University Press officially launched my co-edited (with Clifford E. Trafzer and Lorene Sisquoc) book The Indian School on Magnolia Avenue: Voices and Images from Sherman Institute. The book is part of the First Peoples, New Directions in Indigenous Studies, initiative. Yesterday, Natasha Varner at First Peoples published a post about the book on their blog. She quoted at length from my Conclusion. Here’s the first paragraph of my Conclusion which I titled “An Open Vault”:

On a warm October day in 2004, I drove my car south on Magnolia Avenue in Riverside and made my way to Sherman Indian High School for the Sherman Indian Museum Open House. The event was a festive occasion, as alumni from across the nation came together to remember their school days and visit with old friends. Outside the Museum, the school’s choir was singing their alma mater, “The Purple and Gold,” and a group of older Sherman alums were taking refuge from the heat by sitting in the shade of a large palm tree. Near the school’s flagpole, children were laughing and playing, while their parents listened contentedly to the choir. The smell of frybread permeated the air.

To read the entire Conclusion, and to learn more about the book, be sure to check out the First Peoples website. They have done a terrific job in promoting the book on-line and at various academic conferences.

All royalties from this book will go to help fund educational and cultural programming at the Sherman Indian Museum in Riverside, CA.

Hopi leaders demand stop to further negotiations on SB 2109

November 8, 2012

Honorable Hopi Tribal Council

We find it necessary to write this letter to you concerning Senate Bill 2109, “Navajo and Hopi Little Colorado River Water Rights Settlement Act of 2012”, to instruct you that you must immediately direct Hopi Chairman Leroy Shingoitewa, Council Representative George Mase, and certain members of the Hopi Water & Energy Team, to stop any further negotiation of S.2109 (and H.R. 4067) and the Settlement Agreement.

On June 15, 2012, at a duly constituted Hopi Tribal Council meeting held at the Youth/Elderly Center in the Village of Hotevilla, the Hopi Tribal Council voted, 11 for, and 4 against, to approve Action Item No. H-065-2012, which resulted in the passage of Resolution H-072-2012 (copy attached for your reading). Voting for passage were: Vice Chairman Herman Honanie, Davis Pecusa (Bacavi), Gayver Puhuyesva (Bacavi), Nada Talayumptewa (Kykotsmovi), Carlene Quotskuyva (Kykotsmovi), Rebekah Masayesva (Kykotsmovi), Danny Honanie (Kykotsmovi), Bruce Fredericks (Upper Moenkopi), Leroy Sumatzkuku (Upper Moenkopi), Wayne Kuwanhyoima (Upper Moenkopi), Danny Humetewa (Upper Moenkopi). Voting against were Alph Secakuku(Sipaulovi), George Mase (Sipaulovi), Cedric Kuwaninvaya (Sipaulovi); and Leroy Kewanimptewa (Bacavi).

Resolution H-072-2012 rejected S.2109; and directed Chairman Shingoitewa and the Hopi Water & Energy Team to cease any further negotiation of S.2109. The Resolution also directs Hopi Chairman Shingoitewa to formally notify Senator Jon Kyl and appropriate departments of the Federal government of the Hopi Tribe’s rejection of S.2109.

Our villages, traditional leaders and tribal members overwhelmingly rejected S.2109. They issued village proclamations and resolutions, and wrote letters stating their rejection of S.2109. We attach copies for your reading. At the June 15, 2012 tribal council meeting, there was unanimous opposition to S.2109 by our villages, traditional leaders and tribal members. Not one village, traditional leader, and tribal member spoke in favor of S.2109.

The mandate of the Hopi Senom is very clear, yet Hopi Chairman Leroy Shingoitewa, George Mase and certain members of the Hopi Water & Energy Team continue to negotiate S.2109 and its accompanying Settlement Agreement. Other council representatives are also supporting and are facilitating these negotiations. This is an outright violation of H-072-2012 and constitutes “gross neglect of duty” by Shingoitewa, Mase and certain members of the Hopi Water & Energy Team, and other tribal council representatives who are supporting Shingoitewa’s continuing negotiations.

As members of the Hopi Tribal Council, you are allowing the illegal spending of millions of the tribe’s money (our money) on attorneys on this illegal activity by your failure to stop Shingoitewa and Mase. You are allowing Shingoitewa, Mase and others to spend money illegally on their trips to meet with the Department of Interior officials and other LCR negotiating parties. All expenses beginning June 15, 2012, to continue negotiating S.2109 and the Settlement Agreement are improper and illegal.

The authority to negotiate village water rights under S.2109 is authority that is not granted to the Hopi Tribal Council by the Constitution & By-Laws of the Hopi Tribe. Thus, Leroy Shingoitewa, George Mase and certain members of the Hopi Water & Energy Team do not have the authority to be negotiating S.2109 and the Settlement Agreement. Moreover, Resolution H-072-2012 specifically prohibits Leroy Shingoitewa, as Tribal Chairman, and the Hopi Water & Energy Team from any further negotiations of S.2109.

We encourage you to study the attached Resolution H-072-2012, particularly the second recital. It points out your duties and obligations as tribal council representatives as mandated by the Hopi Constitution. Also study the By-Laws of the Hopi Tribe, at ARTICLE I – DUTIES AND QUALIFICATIONS OF OFFICERS, Section 3, where it requires you, as tribal council representatives, to “truly represent the people of their villages”.

We also remind you of the Hopi Appellate Court’s Final Answer to the Bacavi Village Certified Question. In answering Bacavi Village’s Certified Question, the Court spoke to the authorities of our villages. The Court said “(p)rior to the initial drafting and adoption of the Hopi Constitution in 1936 there was no central Hopi government. Rather, the people comprising the Hopi Tribe lived in 12 self-governing Villages, each of which retained its own aboriginal sovereignty”. The Court also said “the entire structure of the Hopi Constitution indicates that the authority of the central government rests on the bedrock of the aboriginal sovereignty of the Hopi and Tewa villages”.

The Hopi Tribal Council operates on the limited authorities granted it by the villages; and any authority not specifically included in the Hopi Constitution is authority retained by the villages. The authority to negotiate village water rights is authority that has not been granted the Hopi Tribal Council by the villages.

We are aware of meetings being held and attended by Chairman Shingoitewa, George Mase, certain members of the Hopi Water & Energy Team, and their attorneys. We are aware of the scheduled November 14, 2012, meeting with Department of Interior Secretary Ken Salazar in Washington, D.C. We are also aware that certain representatives of the villages of Mishongnovi, Sipaulovi and Upper Moenkopi plan to attend this meeting in Washington, D.C.

We recently obtained a copy of proposed revisions to S.2109 that has been the topic of illegal negotiations by Shingoitewa, Mase and certain members of the Water & Energy Team. While the Navajo Nation Council committees shared this document with its constituents for their comment, Leroy Shingoitewa, George Mase and certain members of the Hopi Water & Energy Team found it convenient to keep this document secret and not share with Hopi villages and tribal members. You will recall we had to go to other sources to obtain a copy of the original S.2109.

It is clear that the Hopi Tribal Council does not have authority to negotiate S.2109 and the Settlement Agreement. And by majority vote in enacting Resolution H-072-2012, you directed Chairman Shingoitewa and the Hopi Water & Energy Team to cease any further negotiations of S.2109, but to date, they have defied your legislative mandate. Therefore, we want you to direct Chairman Shingoitewa, George Mase and the Hopi Water & Energy Team to stop any further negotiation of S.2109 and the Settlement Agreement. This is your duty and obligation to our villages and members of the Hopi Tribe.

We also want you to cancel Chairman Shingoitewa’s, George Mase’s, and certain tribal representatives’ trip to attend the November 14, 2012 meetings in Washington, D.C. Finally, we demand that you direct that letters be written to Senator Jon Kyl, Senator John McCain, Senator Daniel Akaka, and Representative Benjamin Quayle, to withdraw S.2109 and its companion bill, H.R. 4067, with copies of the letters to Interior Secretary Ken Salazar.

We fully expect that you will comply with our demands and respect the will of the Hopi Senom. Your failure will constitute your “serious neglect of duty”; and may require further legal action.

Respectfully,
/s/ Benjamin H. Nuvamsa
______________________________________, Former Hopi Tribal Chairman
/s/ Vernon Masayesva
______________________________________, Former Hopi Tribal Chairman
/s/ Ivan Sidney, Sr.
______________________________________, Former Hopi Tribal Chairman
/s/ Clifford B. Qötsaquahu
______________________________________, Former Hopi Tribal Vice Chairman
/s/ Phillip R. Quochytewa, Sr.
______________________________________, Former Hopi Tribal Vice Chairman
/s/ Todd H. Honyaoma, Sr.
______________________________________, Former Hopi Tribal Vice Chairman
/s/ Caleb H. Johnson
______________________________________, Former Hopi Tribal Vice Chairman
Attachments

cc: Honorable Senator Jon Kyl, United States Senate
Honorable Senator John McCain, United States Senate
Honorable Senator Daniel Akaka, Chairman, Select Committee on Indian Affairs
Honorable Representative Benjamin Quayle, House of Representatives
Honorable Secretary Ken Salazar, Department of the Interior
Honorable Assistant Secretary – Indian Affairs, Kevin Washburn, BIA
Hopi Traditional Leaders
Hopi Villages
Hopi Tutuveni

Beyond the Mesas to screen at UNM – October 24, 5:30PM

Legal implications of Hopi Tribal Council vote on SB 2109

The following Memorandum was written by Hopi Tribe water rights attorneys Richard Monette and Joe Mentor. The Memo was submitted to the Hopi Tribal Council on June 15, 2012, the same day that the Council voted 11-4 to reject SB 2109 by adopting Hopi Tribal Council Resolution No. H-065-2012. The Memo outlines what they consider to be the legal implications for the Hopi Tribe if the Tribe endorses or rejects SB 2109. Click here to download the Memo as a PDF document. Used with permission.

“A GOLD MINE ON THE COLORADO PLATEAU” by Larry Hamana

The following letter by Larry Hamana of Upper Moencopi is one of the most well-articulated and convincing commentaries that I’ve read on Hopi water rights and SB 2109. His comment in the Preface is especially powerful:

S.2109 can be categorized as a form of genocide:  a conspiracy by outside interests and our present political leaders threatening the Hopi people’s aboriginal existence on and around the Colorado Plateau, as protected by the 1848 Treaty of Guadalupe Hidalgo; and the unconscionable and devious taking of our water, as protected by the 1908 Winters Doctrine.

We Hopis will hopefully have an opportunity to vote on whether to accept or reject SB 2109. If given the chance I will vote to reject it. Once we give up our water rights, we will never get them back. Our indigenous rights (rights to water, land, ceremonies, self-government, etc.) form the pillars of our tribal sovereignty and self-determination. No amount of money- no deal by the U.S. Government – should ever convince us to abandon our rights as Hopi people.

Matthew Sakiestewa Gilbert

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COMMENTARY

Larry Hamana, Hopi Tribal Member

(May 11, 2012)

‘A GOLD MINE ON THE COLORADO PLATEAU’

Preface

As present Hopi and Navajo political leaders and their respective Water & Energy Team, Navajo Nation Water Rights Commission and water attorneys continue to “pad and massage the pockets” of non-Hopi/-Navajo interest groups and boosting the “political egos” of AZ senators Jon Kyl and John McCain, co-sponsors of S.2109 – Navajo-Hopi Little Colorado River Water Settlement Act of 2012 – the grassroots Hopi and Dine’ people are now commanding “authentic transparency and accountability” of their leaders.

This outcry has gained momentum, been elevated and echoed throughout Hopi and Navajo country in recent weeks, gaining national and international attention in vehemently opposing S.2109.

In the meantime, Kyl’s and McCain’s version (S.2109) has advanced and been referred to the Senate Committee on Indian Affairs, and the House of Representative’s companion version (H.B. 4067) to the Subcommittee on Water & Power of the House Natural Resources Committee for review and action.

This proves Kyl and McCain are out to mercilessly ramrod their proposed bill while jeopardizing both tribes’ sovereignty and continued theft of their “superior” rights to water in the Little Colorado River and Lower Colorado River Basin systems while advocating for water rights of non-tribal interests in AZ, CA and NV.

Kyl and McCain are systemically working toward this end knowing they are circumventing established federal protocol for introducing proposed legislation to Congress, and against their own (Republican) Party’s ban on “earmarks”.

This upheaval is threatening the Hopi and Dine’ peoples’ livelihoods today and into the future and is tantamount to the U.S. government’s historical covert attempts to annihilate the Hopi people by providing our elders and ancestors with smallpox-infested blankets under the guise it was doing them a favor – to protect them from severe winter conditions.

As a result, hundreds of Hopis perished throughout the Hopi villages.  One example lies at the bottom of the Village of Old Oraibi on the northeast side of the mesa where a spot is evident to this day.

This spot below the mesa signifies where surviving villagers disposed of their loved ones’ bodies that passed from the dreaded disease, just to safeguard the remaining village population.

I can’t fathom the shock, sorrow and feeling of helplessness and imbalance that came with this experience.

S.2109 can be categorized as a form of genocide:  a conspiracy by outside interests and our present political leaders threatening the Hopi people’s aboriginal existence on and around the Colorado Plateau, as protected by the 1848 Treaty of Guadalupe Hidalgo; and the unconscionable and devious taking of our water, as protected by the 1908 Winters Doctrine.

Brief Historical Perspective

A brief history lesson, through research, reveals that in 1863, the “Arizona Territory” was born.  Already, there were two basic overarching goals to be accomplished in order for the territory to achieve statehood and be admitted into the Union:  1) to “Americanize the territory”, and 2) finding ways “to secure water and electricity for its use”.

In 1900, when AZ was still awaiting statehood, Phoenix already had a population of 5,500, growing in leaps in bounds.

Finally, on February 14, 1912 (Valentine’s Day), the AZ territory obtained statehood facing a population boom of 12,000 residing in Phoenix, within only a 12-year time span.

And, Phoenix and the State of AZ had their sights on conquering and remaking the Colorado Plateau and desert to meet their future water and electrical needs.

During the post World War II era, Phoenix’ population had increased to 250,000; then to 3 million by mid-century.

Today, based on 2010 U.S. Census Bureau data (two year’s shy of a century), the metropolis of Phoenix now boasts a 6.4 million population.

So, since 1863, every farmer, freighter, broker, railroad agent, merchant, and others were posturing to control AZ’s untamed rivers; and representatives in branches of local, county, state and federal governments wanted to see that all rivers were regulated.

At one point, AZ legislators, regulators and industry – public and private alike – also entertained the idea of importing water for especially AZ’s urban industrialized centers (Phoenix and Tucson) from the Pacific Ocean to be transported by atomic-powered plants and delivery systems.

This created controversy among free market, county and state, and federal advocates on how all parties would come together to secure their water and energy needs.  As a result, an alliance among all non-Indian stakeholders came into being.

In the 1950s and ‘60s, the exploration of our natural resources on the Colorado Plateau had already revealed it ranked among the world’s best storehouses of huge deposits of high quality fossil fuels:  coal, oil and gas, oil shale and tar sands; and water.

Early on and in order to harness water and electricity supplies from Hopi and Navajo resources to serve central and southern AZ and southern CA and NV, Phoenix energy interests led by the Salt River Project (SRP) were heading up various consortia to build a coal-fired plant in northern AZ.  And, yes, you guessed it:  the Navajo Generating Station (NGS) was born to produce their electricity.

Around the same time, the Glen Canyon Dam at Page, AZ was built to help generate electricity for AZ, and southern CA and NV.  And, the Central AZ Project (CAP) completed construction of its canal system to channel our water to central and southern AZ for domestic and industrial uses.

The Central AZ Water Conservation District, an AZ political subdivision, was created to operate the CAP, and SRP and AZ Public Service (APS) became the initial operators and regulators of electricity for AZ.

The final ingredient to producing electricity was to mine and provide our coal on Black Mesa to transport and burn at the Mojave Generating Station (MGS) at Laughlin, NV and NGS at Page.

Hopi and Navajo coal and N-aquifer water would be used to generate steam in order to produce electricity.  N-aquifer water was also used to slurry pulverized coal from the Black Mesa Mine to the MGS.  In the 1960s, Peabody Western Coal Company was born, currently known as Peabody Energy.

All the ingredients were now in place, except for compensating the Hopi Tribe and Navajo Nation for past and present uses of their coal, water and generated electricity at fair market value.  This is still the case.

“The future of Arizona’s water supply will not be in the discovery or importation of new water, but in the management of our water supply.”

Karen L. Smith, Scholar and Author, 1987

Today’s Perspective

Before I continue, I ask our present Hopi political leaders, “Where did the burden of providing water and electricity to central and southern AZ, and southern CA and NV become the inherent responsibility of the Hopi Tribe?”

Because rural and urban centers throughout AZ continue to mismanage their water and electrical supplies via runaway industrial development and growth and associated population explosions, shouldn’t it be their responsibility to find solutions to their dilemma without imposing on our federal and 1908 Winters Doctrine reserved water rights?

Theoretically, if this scenario was reversed, you can be certain these outside interests would gawk at both tribes by stating, “’Go find solutions to your own problems, and don’t come begging to us to bail you out!”

These outside conglomerates and entities need to come to terms with themselves and publicly admit they have been “robbing” us of our precious water for the past 150 years while imposing price-fixing schemes on water and electrical users; and turning their backs on the Hopi Tribe and Navajo Nation by not compensating them for the cheap use of their coal, water and generated electricity at fair market value.

Today, as these opportunists continue to profit from our resources, both tribes still lack improved and sustainable programs, services and capital projects on their reservations.  And our water and the electricity generated at the MGS and Glen Canyon Dam continue to bypass both reservations subverting other benefits to the grassroots people, villages and communities.

This is a classic example of being swindled right under our noses with more to come, thanks to Kyl, McCain, and our Hopi political henchmen and their questionable water attorneys.

Original Hopi Tribe Statement of Claimant, First Amended Statement of Claimant, Comments of the Hopi Tribe on the Preliminary Hopi Hydrographic Survey Report, Second Amended Statement of Claimant

There are volumes of history addressing the Hopi Tribe’s pending adjudication case in the Little Colorado River (LCR) basin and recently negotiating the Tribe’s claims to water rights per S.2109.  In order to not confuse the Hopi people, I’d rather summarize the factual highpoints to our “water war”.

Since 1863, non-Indian interests in AZ have been engaged in this water war through 1978 (115 years later), when Phelps Dodge Corporation finally petitioned the State of AZ “to determine the rights of ‘all water users’ in the LCR basin”.

One year later (in 1979), this matter was transferred to the Apache County Superior Court, St. Johns, AZ and designated as “The General Adjudication of all Rights to Use Water in the Little Colorado River System and Source (Civil Case No. 6417), to be adjudicated by all registered claimants as required by the AZ Department of Water Resources (ADWR).

Federal court decisions from the past have determined that state courts are the proper forum for adjudicating all federally-reserved water rights, including Indian water rights.

Subsequently, the U.S. Department of Justice (DOJ) filed water rights claims “for historic and reserved water rights to surface and groundwater in the LCR basin” including the rights of the Hopi Tribe, Navajo Nation, White Mountain Apache Tribe and the Pueblo of Zuni.

Each of the tribes also filed separate claims.  Since then, the White Mountain Apache Tribe and the Pueblo of Zuni have settled their cases.

In addition, the DOJ also filed claims on behalf of the U.S. Bureau of Land Management, Forest Service and National Park Service.  Altogether, 11,000 total claims were initially filed on behalf of some 3,000 claimants.

The Hopi Tribe ensued by filing its “Original Statement of Claimant” on November 3, 1986 (7 years from the time the civil case was transferred to the Superior Court); filing its “First Amended Statement of Claimant” on January 29, 2004; filing its “Comments of the Hopi Tribe on the Preliminary Hopi Hydrographic Survey Report” on June 30, 2009; and filing its “Second Amended Statement of Claimant” on November 13, 2009.

These collective statements and comments culminated in the Hopi Tribe’s official claims to water rights in the LCR basin.

 

All of the Hopi Reservation lies in the LCR basin.  The Hopi Tribe has purchased land within the LCR basin as provided in the “Navajo-Hopi Land Dispute Settlement Act of 1996”, as contained in the S.2109 language.  Asserting water rights in these lands is set forth in the 1996 settlement act.

Moreover, the Hopi Tribe’s pending case in the Apache County Superior Court is being “adjudicated” while S.2109 is being “negotiated” with certain non-Hopi/-Navajo claimants.

Together, along with the 1996 settlement act, they all have a real bearing on what direction the Hopi Council will take us while protecting, preserving and quantifying our comprehensive water rights into the future.

S.2109:  Navajo-Hopi Little Colorado River Water Settlement Act of 2012

The proposed S.2109 was introduced to Congress February 14, 2012 (Valentine’s Day) by Kyl and McCain, exactly “one century” from the time AZ obtained statehood.  What a coincidence!

The impetus to have Congress honor a settlement agreement and possibly legislate S.2109 come at the coattail of Kyl’s retirement from politics on January 3, 2013.  Another coincidence?

There are high suspicions by grassroots Hopis that the de facto Council, Water & Energy Team and their water attorneys have grossly failed to weigh the merits of especially the 40-page “November 13, 2009 Second Amended Statement of Claimant” and its exhibits against S.2109.

If they did, S.2109 would have never evolved, and we wouldn’t be even challenging dangerous provisos in the proposed bill.

Unfortunately for them, they went on their own tangent in entertaining S.2109, and as a result, they’re facing the consequences of their mistakes.

As professionals in our own right, we’re only pointing out the dangers of S.2109 hoping to get deserved attention, yet, we have not been directly invited into the circle to exchange meaningful dialogue and to shed light on certain harmful provisions detrimental to the Hopi people.

Recent and limited meetings conducted by Hopi Chairman LeRoy Shingoitewa, the Council and its Water & Energy Team with our people were only “token consultations”.  The information shared by their power point presentations only provided “half-truths” and didn’t provide the overall picture on all factors affecting our comprehensive water rights.

If S.2109 was to be enacted by Congress, with the support of the Council, it would forever extinguish and waive our present and future claims to our water rights in the LCR and Lower Colorado River Basin systems, water quantification/quality and tribal sovereignty; and threaten our culture, traditional values, ceremonies and religious secular affairs based on an infinite Hopi Calendar.

These aren’t the only important issues that would be impacted.  If the Council passes a resolution supporting S.2109, it would:

1)    Automatically and directly threaten and undermine the time (26 years), energy and costs spent on filing the Hopi Tribe’s “Original Statement of Claimant” in the Apache County Superior Court; and three years since the Tribe filed its “Second Amended Statement of Claimant”;

2)    Waive all liability for past, present and future damages of mined lands, destruction of the N-aquifer and impacts on the overall regional environment by the federal government, Peabody and NGS;

3)    Not guarantee a “direct congressional appropriation” for planning/designing, constructing, and operating and maintaining the proposed Hopi Groundwater Project.  That funding would be required to come through separate legislation, if Congress ever agreed to such terms;

4)    Coerce the Hopi and Navajo councils to agree that Peabody and NGS continue their operations while uncontrollably using N-aquifer water and coal from the Black Mesa and Kayenta mines, while both tribes and the federal government turn their backs to all past and ongoing destruction to Black Mesa and the surrounding environment with further destruction to the N-aquifer; and

5)    Not require the Council to prove a net benefit to U.S. taxpayers; not require the Council to undermine other programmatic funding already contained in the overall federal budget; and not require the Council to increase the national budget deficit.

Yes, and Shingoitewa and George Mase, chairman of the Council’s Water & Energy Team; Robert Lyttle, the Council’s questionable general counsel; and Joe Mentor Jr., the Council’s supposed and recently hired water attorney, are in a hurry to have the Council pass a resolution to enact S.2109.

The “proof is in the pudding”.

  • On the Hopi Tribal Council March 1, 2012 Second Quarter Session Agenda/9th Amendment, per Action Item #053-2012, Mase had already submitted said Action Item and an accompanying proposed resolution “to endorse the proposed settlement of its claims to the Little Colorado River and its sources”, which is currently pending Council action.  (Note:  The proposed resolution is poorly written and misleading, and needs a total overhaul to ensure that all Hopi rights and interests are protected.)
  • On March 8, 2012, Mentor, along with Navajo Nation water attorney Stanley Pollack and 30 other non-Indian claimants to S.2109, signed a letter addressed to Kyl and McCain confirming their support for S.2109.  In the letter, the 32 signees, as counsel and representatives of the respective claimants, also advised their governing bodies (i.e., Hopi Council) would be informed of their support for S.2109, and their support would be considered, subject to review and approval of its attached exhibits.  Furthermore, the governing bodies would still be required to conduct a final review of the settlement documents and make an independent and final decision.  Let it be known that Mentor does not speak for the grassroots Hopi.
  • Most recently, Hopi Vice Chairman Herman Honanie was willing to sign an Action Item to be included on the Council’s March 2012 agenda, that was received and date stamped April 3, 2012 by the Tribal Secretary’s Office.  Suspiciously enough, another date stamp indicated it was received April 16, then received and date stamped April 17 by the Office of General Counsel.

This Action Item recommended that Council: 1) explain to tribal members, including traditional leaders and practitioners, the terms and conditions of the Agreement-In-Principle and provisions of S.2109, 2) allow a forum for tribal members and practitioners to express and present their concerns to the Council relative to S.2109, 3) enact legislation that expresses the Will of The Hopi Senom, 4) prohibit any further negotiations by the Hopi Tribe, its Chairman and Water & Energy Team on S.2109 until a special hearing is conducted, 5) mandate that any and all further and separate negotiations of Tribe’s water rights be conducted with full and open disclosure and with full consultation with the Hopi Senom, and 6) not pursue further and separate water rights agreements without the formal vote of tribal members via a Voter Referendum.

It has now been 13 working days since Lyttle has sat on the Action Item signed by former chairmen Vernon Masayesva, Ivan Sidney Sr. and Benjamin Nuvamsa; and former vice chairmen Caleb Johnson, Clifford Qotsaquahu, Phillip Quochytewa and Todd Honyoama Sr.

There is absolutely no reason or logic, legally or technically, for Lyttle to hold up the Action Item from being placed on the agenda, considering it is coming directly from grassroots Hopi representatives opposing S.2109, not any tribal government arm.  Is he illegally tampering with the submittals?

Perhaps it is because he, Shingoitewa and Mase are conspiring and hoping Mase’s Action Item/resolution will be entertained and passed by the Council before the grassroots’ Action Item and resolution even come before the Council.

In any case, it is the Hopi villages that have the ultimate authority to act on water matters of this magnitude, not Lyttle, Shingoitewa, Mase, Mentor, Water & Energy Team nor the Council.  The Constitution and By-Laws of the Hopi Tribe and Hopi Tribe Ordinance 21, combined, prevent this.  In February 2010, the Hopi Appellate Court upheld the villages’ authorities, and has never been vacated.  The court’s decision was based on case law, and the rule of law.

“If you’re not at the table, you’re probably in the menu.”

Oren Lyons, Six Nations Iroquois Confederacy

11th Session of the United Nations Permanent Forum on Indigenous Issues

New York City, May 2012

Our collective voices will no longer be suppressed by fly-by-night and arrogant Hopi politicians and attorneys, and their backers.

# # #

 

 

 

A new running partner and those darn concrete slabs

Illinois is experiencing unseasonably warm weather. Today, it’s already in the low 70s, which is great weather to run in. Yesterday, I took advantage of the nice weather and hit the running trails near my neighborhood.

This winter I started running with a new friend named John who lives a block away from me. In the past I would usually run by myself. This is still the case, but once a week I run with John.

He is a stronger runner than me, which makes him a good running partner. And he’s already saved me from two potentially really bad spills. They both happened when we were running on uneven sidewalks with trip lips sticking up from between the concrete slabs.

While running at a decent pace, I tripped over those lips, lunged forward, and John quickly turned around each time to catch my fall. Had it not been for John, I would have hit the pavement face first – a bloody mess for sure!

So my near falls have taught me a few lessons: pay better attention to those darn concrete slabs, don’t let your feet drag (easy to do when you’re tired), and keep John running in the lead.

Kachina Bears

Image courtesy of http://kachinabears.com/

Just when I thought I’d seen it all, I find this company on the internet. My guess is that it won’t be long before they start offering kivas and ladders as accessories.

Image courtesy of http://shop.kachinabears.com/