Tag: Sherman Institute
My foreword to Kevin Whalen’s Native Students at Work: American Indian Labor and Sherman Institute’s Outing Program, 1900-1945
Matthew Sakiestewa Gilbert
University of Illinois at Urbana-Champaign
Six years ago, I received an email from my former graduate advisor Clifford Trafzer about a student named Kevin Whalen, who was conducting research on Sherman Institute, an off-reservation Indian boarding school in Riverside, California. Although Cliff had written to me about his students in the past, his enthusiasm for this student, coupled with my interest in Sherman, caused me to take special notice of Kevin and his work. At the time of Cliff’s email, he and I were putting together an edited collection on Sherman with Oregon State University Press, and he wanted me to consider including Kevin’s essay in our book, a chapter he had written entitled “Labored Learning.”
In the academy it is common for established scholars to “guard turf” and to be critical of others who do work in their area of research. All junior faculty experience this to some degree, and even I allowed this mentality to influence my initial thoughts about Kevin. Who was this “star,” as Cliff described him, and what more could he possibly add to what I had already done? While these were my original reactions to Cliff’s description of Kevin, my opinion of him quickly changed once I began reading his essay. It took only a few pages into his chapter for me to realize that his work was too good, and his writing too polished, for me to deny that there was something unique and special about him and his project.
In the chapter that Kevin wrote for our collection, he explained that beginning in the early 1900s, officials at Sherman sent Native students off-campus to work as domestic servants, ranch hands, and many other occupations. He noted how school superintendents and local farmers and ranchers used the agricultural industry of Southern California to further deeply held U.S. government assimilation goals and to fill the region’s labor needs. And he explored the reasons why Indian students agreed (and often requested) to work “beyond” the “school walls” at places such as the Fontana Ranch, and at the many citrus orchards in the greater Riverside area. Although I had written about Hopi students who participated in the school’s Outing Program in my book Education beyond the Mesas, Kevin took the conversation of Indian labor at Sherman to a different level. Even at this point, I could see that he was establishing himself as an authority on Sherman and Indian labor at off-reservation Indian boarding schools.
While Kevin and I share an interest in Sherman Institute and Indian boarding school histories in general, there are other areas in our career trajectories that we have in common. We both graduated from the same PhD program, and we were mentored and taught by the same faculty, including Cliff and Ojibwe historian Rebecca “Monte” Kugel. As graduate students at the University of California, Riverside, we learned the importance of working with Native communities, and not just writing about them. Our professors taught us the value of contributing something useful to Indian tribes, and they urged us to consider how our research could benefit Native communities.
In many ways, the education that we received in Native history at UC Riverside was a combination of the theoretical and the practical. Familiarity with archives and the process of honing skills needed to analyze documents was only part of our training. Cliff and Monte also encouraged us to leave the comforts of campus and interact with and work alongside Native people. Kevin certainly experienced this. As a graduate student, he regularly accompanied Cliff to community gatherings on and off Indian reservations in Southern California, including the Colorado River Indian Tribes. And he interviewed numerous individuals for his book, including the director of the Sherman Indian Museum, Lorene Sisquoc, and former Sherman student Galen Townsend, to name a few.
After Kevin completed his PhD from UC Riverside, he became my colleague at the University of Illinois at Urbana-Champaign and continued working on his book as a Chancellor’s Postdoctoral Fellow of American Indian Studies. At the time, the American Indian Studies Program was at the center of a major national and international controversy surrounding the university’s dehiring of the program’s new faculty member Steven Salaita. Although he had just arrived on campus, Kevin stood by my colleagues and me as we protested the university’s decision and demonstrated our commitment to shared governance and academic freedom. Nobody expected Kevin to join the fight, but he eagerly engaged in the protests, and soon it became clear to all that our struggle had also become his struggle.
While Kevin found himself in the middle of a highly politicized situation, and one that required huge amounts of time and energy from the program, he did not allow it to distract him from his major research project. In fact, nearly every time I walked into his office, he was revising some aspect of his book. Whether he was agonizing over external reader reports or adding new material to chapters, Kevin was always working. He gained valuable insights from faculty, including our director, Robert Warrior, and twice participated in writer workshops where colleagues and graduate students critiqued his work and offered suggestions on ways to improve it. During his yearlong fellowship at Illinois, Kevin and I also spent hours together—usually over a meal, coffee, or a craft beer—talking about his book. We had long conversations about the field of American Indian studies, the growing literature on Indian boarding school studies, and the important contributions that he was making with his scholarship.
The following book, then, has emerged from numerous spaces, and each of these spaces has influenced Native Students at Work in unique ways. They have all done their part to transform what started as a chapter of an edited collection into the present volume. Kevin will no doubt write other books. He may even one day write a second book on Sherman or some other aspect of Indian boarding schools. But for me, this book will always remain special. Not many scholars get an opportunity to help shepherd a project along from its infancy to publication. I did just that, and I remain grateful to Kevin for allowing me to accompany him on this journey.
FIRST PEOPLES features The Indian School on Magnolia Avenue
This month Oregon State University Press officially launched my co-edited (with Clifford E. Trafzer and Lorene Sisquoc) book The Indian School on Magnolia Avenue: Voices and Images from Sherman Institute. The book is part of the First Peoples, New Directions in Indigenous Studies, initiative. Yesterday, Natasha Varner at First Peoples published a post about the book on their blog. She quoted at length from my Conclusion. Here’s the first paragraph of my Conclusion which I titled “An Open Vault”:
On a warm October day in 2004, I drove my car south on Magnolia Avenue in Riverside and made my way to Sherman Indian High School for the Sherman Indian Museum Open House. The event was a festive occasion, as alumni from across the nation came together to remember their school days and visit with old friends. Outside the Museum, the school’s choir was singing their alma mater, “The Purple and Gold,” and a group of older Sherman alums were taking refuge from the heat by sitting in the shade of a large palm tree. Near the school’s flagpole, children were laughing and playing, while their parents listened contentedly to the choir. The smell of frybread permeated the air.
To read the entire Conclusion, and to learn more about the book, be sure to check out the First Peoples website. They have done a terrific job in promoting the book on-line and at various academic conferences.
All royalties from this book will go to help fund educational and cultural programming at the Sherman Indian Museum in Riverside, CA.
The Indian School on Magnolia Avenue – Now Available for Pre-Order
The Indian School on Magnolia Avenue: Voices and Images from Sherman Institute, is now available for pre-order. You can pre-order the book from several venues, including Oregon State University Press ($24.95) and Amazon ($22.52). Royalties from the book will go to support educational programs at the Sherman Indian Museum in Riverside, California. The Indian School on Magnolia Avenue is scheduled to appear this December.
The Indian School on Magnolia Ave: Voices and Images From Sherman Institute (Oregon State University Press)
I recently co-edited a book (with Clifford E. Trafzer and Lorene Sisquoc) on Sherman Institute. It will appear soon with Oregon State University Press. Here’s a sneak peek at the cover. The cover depicts a Navajo student reading a book entitled “Peter’s Family” (1930s). We uncovered this photo at the Sherman Indian Museum archive in Riverside, California. The title of the photo is “See How We Read.”
If you have a minute, be sure to visit Debbie Reese’s blog post where she writes at length about “Peter’s Family.” The photo was taken during the school’s Special Five-Year Navajo Program (late 1940s and 1950s). Jon Ille, an advanced Ph.D. student in history at UC Riverside, wrote a chapter in our book about this Program. I’ll write more about the anthology as the book’s launch date (Fall 2012) gets closer.
Beyond the Mesas to air tonight on KVCR Channel 24.2 – San Bernardino/Riverside
For those who live in the San Bernardino/Riverside area, Beyond the Mesas will air tonight at 9PM PST on KVCR, Digital Channel 24.2, First Nations Experience, a new Native American channel. See below for additional information.
Indian Boarding Schools: Keeping the Culture Alive: Beyond the Mesas #101
Wednesday, September 28, 09:00 pm PST on FNX (First Nations Experience) Digital 24.2
Broadcast In: English
Description: Produced with the full participation of The Hopi Cultural Preservation Office, Beyond The Mesas tells the stories of the federal government’s efforts to assimilate and acculturate Hopis, the visit by four Hopi chiefs to Washington, the subsequent Oraibi split, and the forced removal and experiences of Hopi children in off-reservation boarding schools such as the Sherman Institute and the Phoenix and Stewart Indian Schools. Faced with the enforced loss of their language in their children, vastly outnumbered by a technologically advanced military that had the power to annihilate them, enlightened Hopi leadership sought a peaceful middle ground that would preserve the best of Hopi culture and combine it with the best of the white man’s culture. Both federal policies and pressure to resist from within the Hopi community challenged this strategy.
Run Time: 0:26:45
Captions: 608 Captions
Hopi runners article available for download
Over the past year, several people have stumbled across my blog looking for information on Hopi runners. For those who might be interested, I have made my article “Hopi Footraces and American Marathons, 1912-1930” (American Quarterly, March Issue 2010, Vol. 62, No. 1, pp. 77-101) available for download. Simply click on the above image to download the article as a PDF document.
Matthew Sakiestewa Gilbert
Education beyond the Mesas: Hopi Students at Sherman Institute, 1902-1929 (University of Nebraska Press)
On Monday of this week the University of Nebraska Press released my book Education beyond the Mesas. My book examines the Hopi experience at Sherman Institute in Riverside, California, from 1902 to 1929. It is a story of resistance, accommodation, and ways Hopi pupils navigated within their village communities, U.S. government policies, and an institution that was designed to destroy their identities as American Indian people. Furthermore, my book is a story of agency, and it demonstrates how Hopi students used their culture to succeed at school, and examines the challenges the pupils faced when they returned to their homes on the reservation.
Thirty one years ago historian David Wallace Adams remarked that a “ study on the federal Indian boarding school system does not exist.” Today the field of Indian boarding schools has grown substantially with contributions from scholars such as Adams, K. Tsianina Lomawaima, Brenda Child, Clyde Ellis, and many others. Recent studies have focused on Indian health, literature, education policies, and the ways Indian pupils “turned the power” at schools originally designed to destroy American Indian cultures. A term used by historians Clifford E. Trafzer, Jean Keller, and Lorene Sisquoc, “turning the power” describes the ability of Native students to turn their educational experiences to their advantage, which often included bringing helpful knowledge and skills back to their indigenous communities.
In my book I examine the ways Hopis “turned the power” at Sherman Institute, and I build upon the work of several scholars including those who have written about the mandatory enrollment of Hopi students at U.S. government schools. While many books on Indian boarding schools examine the experiences of Native students who came from several communities, Education beyond the Mesas is a community specific book that seeks to understand the Hopi experience at Sherman Institute through a Hopi historical and cultural framework. In the book’s Introduction, I argue that a community specific book on the Hopi places
the history and culture of the Hopi people at the focal point of the narrative. It asks how a student’s culture and tribal history influenced their experience at an Indian school, and builds upon the contributions of other scholars to uncover the complex ways that Hopi history and culture intersected with U.S. government policies. Apart from providing the reader with a historical narrative, this book challenges the notion that a study on the Indian boarding school experience must be understood primarily through a defined framework of Indian education policies. Community-specific books begin with the history and culture of Native people and attempt to determine how students understood their unique experiences at Indian boarding schools as Zunis, Navajos, Apaches, or other Indian people. [Education beyond the Mesas, p. xxix]
I would not have been able to complete this book without the help and support of many individuals. I am especially thankful to my wife, Kylene, and our daughters Hannah, Meaghan and Noelle, and other family members. My colleagues at the University of Illinois, in both the American Indian Studies Program and the Department of History, have provided me with tremendous support since I arrived at Illinois in Fall 2006.
I further extend appreciation to the Hopi Cultural Preservation Office, the Hopi Education Endowment Fund, and the Hopi Tribe Grants and Scholarship Program who so generously made available resources for me to pursue an education beyond the mesas. There are also many Hopi and non-Hopi scholars, students, and community members who have helped and encouraged me along the way, which includes the incredible editorial staff at the University of Nebraska Press. Finally, I wish to acknowledge my grandfather, Victor Sakiestewa, Sr. from Upper Moencopi, who gave me the inspiration and reason to write on his alma mater, “dear ole Sherman.”
Matthew Sakiestewa Gilbert