Archive for the 'Hopi scholarship' Category
Tags: Don Talayesva, Hopi, Hopi books, Hopi scholarship, Matthew Sakiestewa Gilbert, Sun Chief, Yale University Press
UPCOMING TALK: “Hopi Runner Harry Chaca and the 1929 Vallejo Pre-Olympic National Marathon”, UC Riverside, February 7Published February 4, 2013 Hopi Runners , Hopi scholarship , Sherman Institute Leave a Comment
Tags: 1929 Vallejo Pre-Olympic National Marathon, Harry Chaca, Hopi runners, UCR Sherman Institute Symposium
I am scheduled to give a talk entitled “Hopi Runner Harry Chaca and the 1929 Vallejo Pre-Olympic National Marathon” this Thursday February 7 at 1:30PM.
My presentation is part of the two-day symposium, “Sherman Institute: The American Indian Boarding School Experience”, which will be held at UC Riverside’s Costo Library.
For more information about the gathering, please visit UC Riverside, Sherman Indian High School Host Symposium
Below is the schedule for the event:
Sherman Institute: The American Indian Boarding School Experience
February 7, 2013: Costo Library (4th Floor Rivera Library)
9 AM: Wlecome by Clifford E. Trafzer and Lorene Sisquoc, Moderators
Invocation by Henry Vasquez
9:30-10: David Adams (Cleveland St. University), “What We Don’t Know about the
History of Indian Boarding Schools”
10-10:30: Robert McCoy (Washington St. University), “Building to Assimilate:
Mission Architecture of Sherman Institute”
10:30-11: Diana Bahr (UCLA), “Robert Kennedy and Sherman Institute, A Promise
11-11:30: Leleua Loupe (CSU Fullerton), “A Network of Control: Exploiting
Indigenous Labor in the West”
11:30-12: Kevin Whalen (UCR), “Indian School and Company Town: Sherman
Student-Laborers at Fontana Farms Company, 1907-1930″
1:30-2: Matthew Sakiestewa Gilbert (University of Illinois), “Hopi Runner Harry
Chaca and the 1929 Vallejo Pre-Olympic National Marathon”
2-2:30: William O. Medina (Riverside Community College), “Patriotic Indians at
2:30-3: Jason Davis (CSU San Bernardino), “Paradigm Shift: Assimilation to
Preservation at Sherman Indian School”
3-3:30: Kathleen Bartosh (UCLA), “Domesticity and Defense: The Female Experience
at the Sherman Institute, 1930-1960.”
3:30-4: Jean Keller (Palomar College), “Before Sherman Institute: The Perris Indian
Rupert Costo Chair, California Center for Native Nations, Native American Student
Programs, Native American Educational Program of UC Riverside and the Sherman
Indian Museum offer this Symposium as Sponsors.
Sherman Institute: The American Indian Boarding School Experience
February 8, 2013, Sherman Indian High School Auditorium
9-10: Panel 1, Former Students, Staff, and Faculty
10-11: Panel 2, Current Students, Staff, and Faculty
11-12: Panel 3, Sherman Scholars and Historians
12-1: Lunch Break
1-4: Sherman School Museum is Open
2-3: Visit to Sherman School Cemetery
Symposium is sponsored by the Sherman School Museum and Costo Chair, California Center for Native Nations, Native American Educational Program,
and Native American Student Programs of UC Riverside.
Tags: Cindy Yurth, Hopi, Hopi running, Louis Tewanima, Louis Tewanima Footrace, Matthew Sakiestewa Gilbert, Navajo Times, Shungopavi, Tracking Tewanima
On September 1st I traveled back home to deliver a talk on Louis Tewanima at the Louis Tewanima Footrace Pre-Race Dinner. A reporter for the Navajo Times named Cindy Yurth was present in the audience, and recently published a story about the gathering. A special thanks to Yurth for granting me permission to republish her article on my blog.
Centennial footrace draws record crowd to mesas
By CIndy Yurth
SHUNGOPOVI, Ariz. — Louis Tewanima may be the most celebrated Hopi runner, but he himself would have admitted he was not the fastest, a Hopi historian told the crowd gathered Saturday night for a celebration of the centennial of Tewanima’s bringing home an Olympic silver medal to this tiny but spectacular hamlet on top of Second Mesa.
The fastest Hopi ever was probably some unheralded farmer who never had a chance to go to school — or was forced to, as Tewanima was.
Still, Tewanima was the one who brought home the medal, and this past weekend Hopis along with well-wishers from around the world celebrated the centennial of that feat with footraces of varying lengths along some of the very trails Tewanima himself once graced.
“It was great to follow in his footsteps,” said the second-place finisher in the commemorative 10K race, 16-year-old Kyle Sumatzkuku of Moencopi and Mishongnovi. “I look up to him, even though he was even smaller than me.”
Sumatzkuku is not a large person by any means, but he’s probably correct in assuming Tewanima was smaller. Tewanima was 5-foot-4 1/2 and 115 pounds, according to Illinois University Professor Matthew Sakiestewa Gilbert, who gave the historical address Saturday night. In the press of his day, he was referred to as “the little Hopi redskin.”
This past weekend, though, he was everywhere. Perhaps literally.
“We believe they (the spirits of the departed) come to us in the clouds,” said race announcer Bruce Talawyma. “So he’s all around us today.”
Somewhere else, in fact, the race might have been cancelled when a torrential downpour washed out part of the trail Saturday. But Hopis, those ultimate dry farmers, know better than to scoff at moisture, even when it comes at such an inopportune time.
“That’s what we’re running for, right?” asked Sam Taylor, Tewanima’s great-nephew and one of the organizers of the race, at the pre-race carb-loading party that featured both the traditional spaghetti and a Korean noodle dish, courtesy of a Second-Mesa war bride and her churchmates. That’s a whole ‘nother story.
Running for rain was certainly the rule in Tewanima’s time. As a member of the Sand Clan, Gilbert explained, Tewanima and his kinsmen were charged with running to far away places and back to “bring back the rain.”
That could be part of why Tewanima offered to run for Carlisle Indian School even though he was dragged to the school after protesting Natives being forced to study at Western institutions — and how he ultimately ended up in the Olympics.
As for the history of the Louis Tewanima race itself, it was mostly started because the organizers — the Hopi Athletic Association — saw the need for a competitive footrace on Hopi to give Hopi runners a goal. Naming it after Tewanima was almost an afterthought, said Leigh Kuwanwisiwma, who helped organize the first Tewanima Footrace in 1972.
“I’m not really sure how Louis Tewanima was brought into it,” Kuwanwisiwma confessed.
One sure thing is that the race succeeded in bringing attention to Tewanima’s feat, which may have been nearly forgotten otherwise.
“Everybody knew Louis Tewanima, just like we know everyone in the village,” explained race volunteer Kathy Swimmer of Shungopovi. “When I was growing up, him and his wife used to sit on their front porch in the morning and watch the kids load into the school bus. We just thought they were a nice old couple. I had no idea he was an Olympian until I joined the high school booster club and started helping with the race.”
After winning the silver medal, Tewanima returned to Shungopovi and never ran again except for religious reasons and pleasure.
As Gilbert mentioned in his talk, Tewanima himself knew he was not the fastest Hopi and never had been.
In the course of his research for a book on Hopi running he plans to publish soon, Gilbert uncovered a tale that he thinks sheds some light on the Tewanima era.
Apparently, Tewanima and fellow Hopi track star Philip Zeyouma, who attended Sherman Institute, were both home for a break and people encouraged them to race each other to prove once and for all which man was the best runner.
As both men appeared on the starting line in their school-issue tracksuits, the older men of the village started teasing them.
“You don’t look much like Hopi runners,” taunted one man.
“If you think you can do better, then come and show us!” challenged Tewanima.
Two 50-year-old men stepped forward.
“According to the New York Times report, they had essentially no clothes on, no shoes on, and looked like they were dying of consumption,” Gilbert said.
However, “By the time they reached the six-mile mark, those older men were so far ahead that Louis Tewanima and Philip Zeyouma dropped out of the race.”
The two 50-year-olds crossed the finish line “and just kept going,” Gilbert said.
So neither Tewanima nor Zeyouma was the fastest Hopi. And yet, Gilbert argued, they deserve to be honored, particularly Tewanima.
“This new generation of Hopi runners represented a transition in Hopi running,” the historian said.
“Whereas before people ran for transportation, and for religious reasons,” Gilbert said, “Tewanima ran as an ambassador of his people. He used running to create a privileged condition for himself at the Indian school. He used running to broaden his experience of the world.”
And as for the Louis Tewanima Footrace, “it gives testimony to the importance of running in Hopi society,” Gilbert said. “It celebrates the continuity of Hopi running.”
A record crowd of 361 runners would seem to agree.
Tags: Beyond the Mesas blog, First Peoples New Directions in Indigenous Studies, Hopi, Matthew Sakiestewa Gilbert, Natasha Varner, Native blogs
Yesterday Natasha Varner of First Peoples: New Directions in Indigenous Studies published a Q&A with me on their blog about BEYOND THE MESAS. In this post I discuss a number of topics, including my reasons for starting a blog and advice for new bloggers. I’m honored by this opportunity, and very grateful to First Peoples for their willingness to feature BEYOND THE MESAS on their website. Here’s the link to the post: http://www.firstpeoplesnewdirections.org/blog/?p=5754
“Marathoner Louis Tewanima and the Continuity of Hopi Running, 1908-1912” (Western Historical Quarterly, Autumn 2012)Published September 2, 2012 Hopi Runners , Hopi scholarship , Louis Tewanima 2 Comments
Tags: Hopi, Hopi runners, Hopi running, Lewis Tewanima, Louis Tewanima, Marathoner Louis Tewanima and the Continuity of Hopi Running, Matthew Sakiestewa Gilbert
In the summer of 2010, I started writing an article titled “Marathoner Louis Tewanima and the Continuity of Hopi Running, 1908-1912.” The article was recently published in the Western Historical Quarterly (Autumn 2012, Vol. 43.3, pp. 324-346), which is the official journal of the Western History Association.
Louis Tewanima was from the village of Shungopavi on the Hopi Reservation in northeastern Arizona. In January 1907, he and ten other Hopis traveled to Pennsylvania to attend the Carlisle Indian Industrial School. While at Carlisle, Tewanima received fame and notoriety by winning several running events, which gave him opportunities to compete in the 1908 (London) and 1912 Olympic Games in Stockholm, Sweden. At the Stockholm Olympics, he won the silver medal in the 10,000 meter race.
Over the years, a number of people, especially non-Hopi individuals, have written about Louis Tewanima. The majority of the scholarly literature on Tewanima is found in Peter Nabokov’s Indian Running or larger narratives on Natives and sports, most notably Joseph B. Oxendine’s American Indian Sport Heritage and John Bloom’s To Show What an Indian Can Do.
Although popular audiences often read Tewanima’s story in newspaper articles, magazines, and books, these publications tend to focus on his participation in the 1912 Olympic Games in Stockholm, and many of them perpetuate a romantic portrayal of Tewanima by retelling accounts of him running after rabbits as a young man and running to Winslow, Arizona, “just to see the trains [go by].”
Contrary to one contemporary writer who noted that Tewanima was “almost totally forgotten,” scholars have remained intrigued by his accomplishments, although they are often overshadowed by accounts of his Carlisle teammate, Sac and Fox athlete Jim Thorpe. While references to Tewanima grace the pages of many articles and books, further studies are needed, particularly ones that interpret his accomplishments within the contexts of Hopi and American sport culture.
In my article I argue that Tewanima’s story represents his ability to redefine Hopi running in the twentieth century and shows how he maneuvered within American and European perceptions of Natives and sports. His participation in running events also tells of a time when white Americans situated indigenous people on the fringes of U.S. society but embraced them when they brought honors to the country by representing the nation in athletic competitions at home and abroad.
Furthermore, Tewanima’s involvement in marathons and Olympic races demonstrates the ways Americans used his success to advance the ideals of U.S. nationalism as he simultaneously continued the long tradition of running among his people.
A number of individuals helped me along the way as I conducted research and revised the article for publication, especially my colleagues in the American Indian Studies Program, and the Department of History at the University of Illinois. I am also thankful for the assistance of various Hopi individuals, including Tewanima’s relatives, the remarkable editorial staff of the Western Historical Quarterly, the Journal’s three anonymous reviewers, and officials with the Hopi Cultural Preservation Office for their support of my work.
If you would like to download a copy of my essay, please visit the following link: https://beyondthemesas.files.wordpress.com/2012/09/marathoner-louis-tewanima-and-the-continuity-of-hopi-running-1908-1912-whq-autumn-2012.pdf